Representatives Nabil, Lina and Mazin negotiate a photo-exhibition statement for three fictional arts organisations, with Samir facilitating. A collective “we” blurs who provides the display, who prints the catalogue and whether anyone accepts long-term storage. The discussion ends with two explicit signatories and a separately attributed disagreement.
01Read the Arabic conversation
التَّفَاوُضُ عَلَى صِيَاغَةِ بَيَانٍ مُشْتَرَكٍ
نَبِيلٌ: نُمَثِّلُ ثَلَاثَ جِهَاتٍ فَنِّيَّةً تَخَيُّلِيَّةً: جَمْعِيَّةَ إِطَارٍ، وَجَمَاعَةَ مِرْآةَ، وَرَابِطَةَ أَثَرٍ. أَقْتَرِحُ بَيَانًا لِمَعْرِضِ صُوَرٍ: «نَلْتَزِمُ بِإِتَاحَةِ الصُّوَرِ وَحِفْظِهَا لِلْجُمْهُورِ». جَمْعِيَّتِي تَسْتَطِيعُ تَقْدِيمَ اثْنَتَيْ عَشْرَةَ نُسْخَةً وَعَرْضَهَا أَرْبَعَةَ أَيَّامٍ.
لِينَا: جَمَاعَتِي تَسْتَطِيعُ طِبَاعَةَ أَرْبَعِينَ نُسْخَةً مِنَ الْفِهْرِسِ قَبْلَ الْيَوْمِ الْأَوَّلِ. لَكِنَّ «نَلْتَزِمُ» قَدْ تَجْعَلُنِي مَسْؤُولَةً عَنِ الْعَرْضِ وَالْحِفْظِ أَيْضًا. هَلْ نُعْلِنُ مَا سَتَفْعَلُهُ كُلُّ جِهَةٍ، أَمْ نَضَعُ أَسْمَاءَنَا تَحْتَ وَعْدٍ أَوْسَعَ مِنْ قُدْرَتِنَا؟
مَازِنٌ: وَأَنَا أَقْرَأُ «حِفْظِهَا لِلْجُمْهُورِ» بِمَعْنَى بَقَائِهَا قَابِلَةً لِلْعَوْدَةِ بَعْدَ الْمَعْرِضِ. الْعَرْضُ الْمُؤَقَّتُ لَا يُحَقِّقُ هَذَا الْغَرَضَ. رَابِطَتِي تَشْتَرِطُ خُطَّةَ حِفْظٍ طَوِيلِ الْمَدَى قَبْلَ أَنْ تُوَقِّعَ بَيَانًا يَحْمِلُ هَذِهِ الْعِبَارَةَ.
سَمِيرٌ: أَنَا مُيَسِّرُ الْجَلْسَةِ، لَا أُمَثِّلُ جِهَةً رَابِعَةً، وَلَا أُصَوِّتُ أَوْ أُوَقِّعُ عَنْكُمْ. لِنُحَدِّدْ أَوَّلًا مَا تَعْنِيهِ كُلُّ عِبَارَةٍ، ثُمَّ يَخْتَارُ كُلُّ مُمَثِّلٍ مَا يُجِيزُهُ لِجِهَتِهِ.
نَبِيلٌ: قَصَدْتُ بِالْحِفْظِ حِمَايَةَ النُّسَخِ خِلَالَ الْأَيَّامِ الْأَرْبَعَةِ، ثُمَّ إِعَادَتَهَا إِلَى أَصْحَابِهَا فِي الْيَوْمِ الْخَامِسِ. لَمْ أَقْصِدْ إِنْشَاءَ أَرْشِيفٍ. أَرَى الْعِبَارَةَ مَقْبُولَةً بِهَذَا الْمَعْنَى، لَكِنَّ مَازِنًا أَظْهَرَ أَنَّهَا تَحْمِلُ مَعْنًى آخَرَ مَعْقُولًا.
لِينَا: إِذَنْ نَقُولُ «حِمَايَةُ النُّسَخِ خِلَالَ الْعَرْضِ»، وَنَنْسُبُ ذَلِكَ إِلَى جَمْعِيَّتِكَ. إِنَّ طِبَاعَةَ الْفِهْرِسِ تُبْقِي وَصْفًا لِلْمَعْرِضِ، لَكِنَّهَا لَا تُبْقِي الصُّوَرَ نَفْسَهَا مُتَاحَةً. لَا أُرِيدُ أَنْ يَحِلَّ الْفِهْرِسُ فِي الْبَيَانِ مَحَلَّ خُطَّةِ الْحِفْظِ الَّتِي يَطْلُبُهَا مَازِنٌ.
مَازِنٌ: أُقَدِّرُ هَذَا التَّمْيِيزَ. لَا أَعْتَرِضُ عَلَى الْفِهْرِسِ أَوِ الْعَرْضِ، لَكِنَّهُمَا لَا يُجِيبَانِ عَنْ سُؤَالِي. وَقَدْ اِقْتَرَحْتُ أَنْ تَحْتَفِظَ جَمْعِيَّةُ إِطَارٍ بِالنُّسَخِ بَعْدَ الْمَعْرِضِ؛ لَمْ يَكُنْ اِقْتِرَاحِي إِقْرَارًا بِأَنَّهَا وَافَقَتْ عَلَى ذَلِكَ.
سَمِيرٌ: سَأُثْبِتُ فِي الْمُسَوَّدَةِ أَنَّ الْحِفْظَ بَعْدَ الْمَعْرِضِ غَيْرُ مُتَّفَقٍ عَلَيْهِ. وَلَا يَجُوزُ أَنْ أُحَوِّلَ «اِقْتَرَحَ مَازِنٌ» إِلَى «اِتَّفَقَتِ الْجِهَاتُ». هَذَا يَحْفَظُ مَوْضِعَ الْخِلَافِ دُونَ أَنْ يُلْزِمَ أَحَدًا بِخُطَّةٍ لَمْ يَقْبَلْهَا.
نَبِيلٌ: لَنْ تَحْتَفِظَ جَمْعِيَّتِي بِالنُّسَخِ بَعْدَ الْيَوْمِ الْخَامِسِ. أَصْحَابُهَا وَافَقُوا عَلَى الْعَرْضِ وَالْإِعَادَةِ فَقَطْ. لَا أَسْتَطِيعُ أَنْ أَجْعَلَ وَعْدِي بِحِمَايَتِهَا خِلَالَ الْعَرْضِ وَعْدًا بِإِبْقَائِهَا لَدَيْنَا بَعْدَهُ.
لِينَا: وَمَا رَأْيُكَ فِي بَيَانٍ أَضْيَقَ يَتَعَلَّقُ بِالْمَعْرِضِ وَالْفِهْرِسِ وَحْدَهُمَا؟ يُمْكِنُنِي تَوْقِيعُهُ إِذَا ذَكَرَ أَنَّ جَمَاعَةَ مِرْآةَ تَتَوَلَّى الطِّبَاعَةَ فَقَطْ. وَسَأَقْبَلُ أَنْ يَذْكُرَ صَرَاحَةً أَنَّهُ لَا يَتَضَمَّنُ الِالْتِزَامَ بِحِفْظٍ طَوِيلِ الْمَدَى.
مَازِنٌ: يَصِيرُ النَّصُّ أَدَقَّ، لَكِنَّنِي لَنْ أُوَقِّعَهُ بِاسْمِ رَابِطَةِ أَثَرٍ. لَدَيَّ صَلَاحِيَّةُ التَّوْقِيعِ، وَقَرَارِي هُنَا يَتَعَلَّقُ بِغَرَضِ الْمَشْرُوعِ، لَا بِغُمُوضِ الْعِبَارَةِ وَحْدَهُ. فِي رَأْيِي، يَحْتَاجُ الْمَعْرِضُ إِلَى أَثَرٍ مُتَاحٍ بَعْدَ انْتِهَائِهِ.
سَمِيرٌ: لَكِنَّ عَدَمَ تَوْقِيعِ مَازِنٍ لَا يَعْنِي أَنَّ الْبَيَانَ مُسْتَحِيلٌ. يُمْكِنُ أَنْ يَكُونَ مُشْتَرَكًا بَيْنَ جِهَتَيْنِ، مَا دَامَتَا مُسَمَّاتَيْنِ وَالْغَائِبَةُ عَنِ التَّوْقِيعِ وَاضِحَةٌ. هَلْ يُرِيدُ نَبِيلٌ وَلِينَا هَذَا النَّصَّ بِحُدُودِهِ الْمُعْلَنَةِ؟
نَبِيلٌ: نَعَمْ، وَلَدَيَّ صَلَاحِيَّةُ الِالْتِزَامِ بِالْعَرْضِ وَالْحِمَايَةِ وَالْإِعَادَةِ بِاسْمِ جَمْعِيَّتِي. لَكِنْ لَا نَضَعْ فِي الْبَيَانِ «بَعْدَ تَشَاوُرٍ مَعَ رَابِطَةِ أَثَرٍ» كَأَنَّهُ دَلِيلُ تَأْيِيدٍ.
لِينَا: وَلَدَيَّ صَلَاحِيَّةُ الِالْتِزَامِ بِطِبَاعَةِ الْأَرْبَعِينَ بِاسْمِ جَمَاعَتِي. سَأَضَعُ اسْمَيِ الْجِهَتَيْنِ الْمُوَقِّعَتَيْنِ عَلَى الْفِهْرِسِ. أَمَّا الْإِشَارَةُ إِلَى مُشَارَكَةِ رَابِطَةِ أَثَرٍ فِي النِّقَاشِ فَسَتَكُونُ فِي فِقْرَةٍ مُنْفَصِلَةٍ، وَلَنْ تُقَدِّمَهَا بِوَصْفِهَا مُنَظِّمَةً لِلْمَعْرِضِ.
مَازِنٌ: أَقْبَلُ ذِكْرَ الْمُشَارَكَةِ فِي النِّقَاشِ إِذَا ذُكِرَ أَنَّ الرَّابِطَةَ لَمْ تُوَقِّعِ الْبَيَانَ وَلَا تُنَظِّمُ الْمَعْرِضَ. لَكِنَّنِي لَا أَقْبَلُ أَنْ تُخْتَصَرَ مَلْحُوظَتِي إِلَى «تَفَاصِيلَ لَاحِقَةٍ». الْحِفْظُ عِنْدِي مَسْأَلَةٌ فِي غَرَضِ الْمَشْرُوعِ، لَا تَفْصِيلٌ مُؤَجَّلٌ.
سَمِيرٌ: سَنُسَمِّي اعْتِرَاضَكَ عَلَى غِيَابِ خُطَّةِ الْحِفْظِ، لَا عَلَى طِبَاعَةِ الْفِهْرِسِ. وَسَأَقْرَأُ النَّصَّ الْمُشْتَرَكَ بِاسْمَيِ الْجِهَتَيْنِ فَقَطْ. لَا أَسْتَنْتِجُ مِنْ قَبُولِكَ لِلْإِشَارَةِ إِلَيْكَ أَنَّكَ قَبِلْتَ الِالْتِزَامَ الْمُعْلَنَ أَوْ تَخَلَّيْتَ عَنْ اعْتِرَاضِكَ.
نَبِيلٌ: أَقْتَرِحُ هَذِهِ الْفِقْرَةَ: «تَلْتَزِمُ جَمْعِيَّةُ إِطَارٍ بِتَقْدِيمِ اثْنَتَيْ عَشْرَةَ نُسْخَةً، وَعَرْضِهَا وَحِمَايَتِهَا أَرْبَعَةَ أَيَّامٍ، وَإِعَادَتِهَا إِلَى أَصْحَابِهَا فِي الْيَوْمِ الْخَامِسِ». لَا تَشْمَلُ فِقْرَتِي طِبَاعَةَ الْفِهْرِسِ، وَلَا أَتَوَلَّى بِهَا الْحِفْظَ بَعْدَ الْإِعَادَةِ.
لِينَا: وَتَلِيهَا: «تَلْتَزِمُ جَمَاعَةُ مِرْآةَ بِطِبَاعَةِ أَرْبَعِينَ نُسْخَةً مِنْ فِهْرِسِ الْمَعْرِضِ قَبْلَ الْيَوْمِ الْأَوَّلِ». هَذَا الِالْتِزَامُ لَا يَجْعَلُ جَمَاعَتِي مَسْؤُولَةً عَنْ النُّسَخِ الْمَعْرُوضَةِ. وَسَأَضَعُ فِي الْخَاتِمَةِ أَنَّ الْبَيَانَ لَا يَتَضَمَّنُ الِالْتِزَامَ بِحِفْظٍ طَوِيلِ الْمَدَى.
مَازِنٌ: هَذِهِ الْفِقَرُ لَا تَنْسُبُ إِلَيَّ شَيْئًا لَمْ أَقْبَلْهُ. سَأَنْشُرُ بَيَانًا مُنْفَصِلًا: شَارَكَتْ رَابِطَةُ أَثَرٍ فِي النِّقَاشِ، وَلَمْ تُوَقِّعِ النَّصَّ الْمُشْتَرَكَ لِغِيَابِ خُطَّةِ حِفْظٍ طَوِيلِ الْمَدَى. لَنْ أَصِفَ الْجِهَتَيْنِ بِأَنَّهُمَا وَعَدَتَا بِمَا رَفَضَتَاهُ.
سَمِيرٌ: بَقِيَتْ كَلِمَةُ «نَحْنُ» فِي الْمُقَدِّمَةِ. أَقْتَرِحُ: «نَحْنُ فِي جَمْعِيَّةِ إِطَارٍ وَجَمَاعَةِ مِرْآةَ نُعْلِنُ الِالْتِزَامَاتِ الْآتِيَةَ». هَذَا يَحُدُّ مَرْجِعَ الضَّمِيرِ، وَالْفِقْرَتَانِ تُحَدِّدَانِ صَاحِبَ كُلِّ عَمَلٍ. وَسَأَسْأَلُكُمَا عَنِ التَّوْقِيعِ عَلَى هَذِهِ النُّسْخَةِ بِعَيْنِهَا.
نَبِيلٌ: أُجِيزُ التَّوْقِيعَ بِاسْمِ جَمْعِيَّةِ إِطَارٍ عَلَى هَذِهِ النُّسْخَةِ، مَعَ الْمُقَدِّمَةِ الْمُحَدَّدَةِ وَالْخَاتِمَةِ الَّتِي تَسْتَبْعِدُ الِالْتِزَامَ بِالْحِفْظِ الطَّوِيلِ. وَفِقْرَةُ الْعَرْضِ وَالْإِعَادَةِ هِيَ الِالْتِزَامُ الَّذِي سَتَتَوَلَّاهُ جَمْعِيَّتِي. لَمْ يَبْدَأِ الْمَعْرِضُ بَعْدُ، فَنَحْنُ نُعْلِنُ أَعْمَالًا مُقْبِلَةً.
لِينَا: وَأُجِيزُ التَّوْقِيعَ بِاسْمِ جَمَاعَةِ مِرْآةَ عَلَى النُّسْخَةِ نَفْسِهَا. لَمْ نَطْبَعِ الْفِهْرِسَ بَعْدُ، وَالْأَرْبَعُونَ عَدَدُ النُّسَخِ الْمَوْعُودَةِ، لَا عَدَدُ الزُّوَّارِ الْمُتَوَقَّعِينَ. لَا أُرِيدُ أَنْ يَتَحَوَّلَ رَقْمٌ لِلطِّبَاعَةِ إِلَى وَعْدٍ بِحَجْمِ الْإِقْبَالِ.
مَازِنٌ: وَأُؤَكِّدُ أَنَّ رَابِطَةَ أَثَرٍ لَيْسَتْ مِنَ الْمُوَقِّعِينَ، وَلَا تَتَوَلَّى أَيًّا مِنَ الِالْتِزَامَاتِ الْمَذْكُورَةِ. قَبُولِي لِدِقَّةِ نَقْلِ اعْتِرَاضِي لَا يَعْنِي تَأْيِيدَ الْمَعْرِضِ. سَيَقْرَأُ النَّاسُ بَيَانِي الْمُنْفَصِلَ لِيَعْرِفُوا لِمَاذَا بَقِيَ اعْتِرَاضِي رَغْمَ تَوْضِيحِ الْعِبَارَاتِ.
سَمِيرٌ: إِذَنْ هَذِهِ هِيَ النُّسْخَةُ الْمُجَازَةُ لِلتَّوْقِيعِ مِنْ جِهَتَيْنِ، لَا مِنْ ثَلَاثٍ. سَأُرْسِلُهَا كَمَا هِيَ لِإِتْمَامِ التَّوْقِيعِ وَالنَّشْرِ. لَنْ أُضِيفَ بَعْدَ الْجَلْسَةِ عِبَارَةَ «بِاتِّفَاقِ الْجَمِيعِ»، وَلَنْ أَضَعَ اسْمِي فِي خَانَةِ الْمُوَقِّعِينَ.
نَبِيلٌ: مَا زِلْتُ أَرَى أَنَّ الْعَرْضَ الْمُؤَقَّتَ يَسْتَحِقُّ الْإِقَامَةَ، وَإِنْ لَمْ يَتْرُكْ أَرْشِيفًا مُتَاحًا. اِتَّفَاقُنَا عَلَى أَعْمَالٍ مُحَدَّدَةٍ لَا يُنْشِئُ اِتِّفَاقًا بَيْنَ الثَّلَاثَةِ عَلَى غَرَضِ الْمَعْرِضِ.
لِينَا: وَسَأَحْتَفِظُ بِعِبَارَةِ «نَلْتَزِمُ» فَقَطْ حَيْثُ تَكُونُ الْجِهَةُ وَالْعَمَلُ وَاضِحَيْنِ. وَالْفِهْرِسُ سَيَصِفُ الْمَعْرِضَ وَمُشَارَكَةَ رَابِطَةِ أَثَرٍ فِي النِّقَاشِ دُونَ خَلْطِهِمَا بِالتَّوْقِيعِ أَوِ الْحِفْظِ.
مَازِنٌ: سَأُبْقِي الْخِلَافَ عَلَى الْغَرَضِ فِي بَيَانِي، وَأَذْكُرُ أَنَّ الْجِهَتَيْنِ وَضَّحَتَا حُدُودَ الِالْتِزَامِ. سَنَخْتَلِفُ عَلَى مَشْرُوعٍ مَعْلُومٍ، بَدَلَ أَنْ نَتَّفِقَ ظَاهِرِيًّا عَلَى عِبَارَةٍ غَامِضَةٍ.
سَمِيرٌ: سَيَخْرُجُ مِنَ الْجَلْسَةِ نَصٌّ مُشْتَرَكٌ أَجَازَهُ نَبِيلٌ وَلِينَا لِجِهَتَيْهِمَا، وَبَيَانٌ مُنْفَصِلٌ يُعِدُّهُ مَازِنٌ. لَا نَزَالُ قَبْلَ التَّوْقِيعِ وَالنَّشْرِ وَالتَّنْفِيذِ. دَوْرِي تَثْبِيتُ الْحُدُودِ، لَا صُنْعُ إِجْمَاعٍ مُتَخَيَّلٍ.
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Nabil — first organisation representative: We represent three fictional arts organisations: Frame Association, Mirror Group and Trace League. I propose a statement for a photo exhibition: “We commit to making the photographs available and preserving them for the public.” My association can provide twelve copies and display them for four days.
Lina — second organisation representative: My group can print forty copies of the catalogue before the first day. But “we commit” may make me responsible for display and storage as well. Are we announcing what each organisation will do, or placing our names beneath a promise wider than our capacity?
Mazin — third organisation representative: I read “preserving them for the public” as meaning they remain available to revisit after the exhibition. Temporary display does not fulfil that purpose. My league requires a long-term storage plan before signing a statement containing this phrase.
Samir — facilitator: I facilitate the session; I do not represent a fourth organisation, and I neither vote nor sign for you. Let us first specify what each phrase means, then each representative chooses what they authorise for their organisation.
Nabil — first organisation representative: By storage I meant protecting the copies during the four days, then returning them to their owners on the fifth. I did not mean creating an archive. I find the phrase acceptable with that meaning, but Mazin has shown that it carries another reasonable meaning.
Lina — second organisation representative: Then let us say “protecting the copies during display” and attribute that to your association. Printing a catalogue preserves a description of the exhibition, but does not keep the photographs themselves available. I do not want the catalogue to take the place of the storage plan Mazin requests in the statement.
Mazin — third organisation representative: I appreciate that distinction. I do not object to the catalogue or the display, but neither answers my question. I proposed that Frame Association keep the copies after the exhibition; my proposal was not an acknowledgement that it had agreed to do so.
Samir — facilitator: I will record in the draft that storage after the exhibition is not agreed. I cannot turn “Mazin proposed” into “the organisations agreed”. This preserves the point of disagreement without binding anyone to a plan they have not accepted.
Nabil — first organisation representative: My association will not keep the copies after the fifth day. Their owners agreed only to display and return. I cannot turn my promise to protect them during display into a promise to keep them with us afterwards.
Lina — second organisation representative: What do you think of a narrower statement concerning only the exhibition and catalogue? I can sign it if it says Mirror Group handles printing only. I will accept an explicit statement that it contains no commitment to long-term storage.
Mazin — third organisation representative: The text becomes more accurate, but I will not sign it for Trace League. I have signing authority, and my decision here concerns the project’s purpose, not just the phrase’s ambiguity. In my view, the exhibition needs an accessible legacy after it ends.
Samir — facilitator: But Mazin’s refusal to sign does not make the statement impossible. It can be joint between two organisations, provided they are named and the absence of the third signature is clear. Do Nabil and Lina want this text with its stated limits?
Nabil — first organisation representative: Yes, and I have authority to commit my association to display, protection and return. But we should not put “after consultation with Trace League” in the statement as if that were evidence of endorsement.
Lina — second organisation representative: I have authority to commit my group to printing the forty. I will put the two signatory organisations’ names on the catalogue. Any reference to Trace League’s participation in the discussion will be in a separate paragraph and will not present it as an exhibition organiser.
Mazin — third organisation representative: I accept mentioning participation in the discussion if it states that the league did not sign the statement and is not organising the exhibition. But I do not accept shortening my observation to “later details”. For me, storage concerns the project’s purpose, rather than a deferred detail.
Samir — facilitator: We will identify your objection to the absence of a storage plan, rather than to catalogue printing. I will read the joint text in the two organisations’ names only. I do not infer from your acceptance of a reference to you that you accepted the announced commitment or abandoned your objection.
Nabil — first organisation representative: I propose this paragraph: “Frame Association commits to providing twelve copies, displaying and protecting them for four days, and returning them to their owners on the fifth day.” My paragraph does not include catalogue printing, and through it I do not undertake storage after the return.
Lina — second organisation representative: This follows: “Mirror Group commits to printing forty copies of the exhibition catalogue before the first day.” This commitment does not make my group responsible for the displayed copies. I will put in the conclusion that the statement contains no commitment to long-term storage.
Mazin — third organisation representative: These paragraphs attribute nothing to me that I have not accepted. I will publish a separate statement: Trace League participated in the discussion and did not sign the joint text because there was no long-term storage plan. I will not describe the two organisations as having promised what they rejected.
Samir — facilitator: The word “we” remains in the introduction. I propose: “We at Frame Association and Mirror Group announce the following commitments.” This limits the pronoun’s reference, and the two paragraphs specify who undertakes each task. I will ask you both about signing this particular version.
Nabil — first organisation representative: I authorise signing this version for Frame Association, with the specified introduction and conclusion excluding a long-term storage commitment. The display and return paragraph is the commitment my association will undertake. The exhibition has not begun; we are announcing future work.
Lina — second organisation representative: I authorise signing the same version for Mirror Group. We have not printed the catalogue; forty is the number of promised copies, not the expected number of visitors. I do not want a printing figure to become a promise about attendance.
Mazin — third organisation representative: I confirm that Trace League is not among the signatories and undertakes none of the stated commitments. Accepting accurate reporting of my objection does not mean endorsing the exhibition. People will read my separate statement to understand why my objection remained despite clarification of the phrases.
Samir — facilitator: This is therefore the version authorised for signature by two organisations, not three. I will send it unchanged for completion of signing and publication. I will not add “by everyone’s agreement” after the session or place my name among the signatories.
Nabil — first organisation representative: I still think the temporary exhibition is worth holding even if it leaves no accessible archive. Our agreement on specified tasks does not create agreement among the three about the exhibition’s purpose.
Lina — second organisation representative: I will retain “we commit” only where the organisation and task are clear. The catalogue will describe the exhibition and Trace League’s participation in the discussion without conflating them with signature or storage.
Mazin — third organisation representative: I will retain the disagreement about purpose in my statement and mention that the two organisations clarified the commitment’s limits. We will disagree about a known project rather than appear to agree on an ambiguous phrase.
Samir — facilitator: The session will produce a joint text that Nabil and Lina authorised for their organisations, and a separate statement Mazin is preparing. Signing, publication and implementation still lie ahead. My role is to preserve the limits, rather than create an imagined consensus.
02Useful words and expressions
| Arabic in the conversation | Meaning here |
|---|---|
| بَيَانٍ أَضْيَقَ | a narrower statement |
| حِفْظٍ طَوِيلِ الْمَدَى | long-term storage |
| بَيَانًا يَحْمِلُ هَذِهِ الْعِبَارَةَ | a statement containing this phrase |
| حِمَايَةُ النُّسَخِ خِلَالَ الْعَرْضِ | protecting the copies during display |
| غَيْرُ مُتَّفَقٍ عَلَيْهِ | not agreed upon |
| صَلَاحِيَّةُ التَّوْقِيعِ | signing authority |
| كَأَنَّهُ دَلِيلُ تَأْيِيدٍ | as though it were evidence of endorsement |
| فِي فِقْرَةٍ مُنْفَصِلَةٍ | in a separate paragraph |
| مَرْجِعَ الضَّمِيرِ | the pronoun’s reference |
| النُّسْخَةُ الْمُجَازَةُ لِلتَّوْقِيعِ | the version authorised for signature |
| بِاتِّفَاقِ الْجَمِيعِ | by everyone’s agreement |
| إِجْمَاعٍ مُتَخَيَّلٍ | an imagined consensus |
03Check your understanding
Choose one answer for each question. Look back at the Arabic conversation for evidence. Open the English question support or a hint when you need help.
What to remember
- Name the two intended signatories and allocate each task instead of allowing a collective “we” to blur responsibility.
- Temporary protection, a printed catalogue and long-term availability are distinct commitments, even when they appear beneath one exhibition title.
- An accurate account of consultation can preserve an explicit refusal to sign; authorising a text does not mean it has already been signed or implemented.
Explore the Arabic in this conversation
Related grammar and vocabularyOpen Araqick guides connected to this conversation.
Inna in Arabic: Emphasis and Noun Endings
إِنَّ طِبَاعَةَ الْفِهْرِسِ تُبْقِي وَصْفًا لِلْمَعْرِضِ، لَكِنَّهَا لَا تُبْقِي الصُّوَرَ نَفْسَهَا مُتَاحَةً
Use inna to emphasise the catalogue’s limited function, rather than equating it with continued access to photographs.
Lakinna and Lakin in Arabic: Two Patterns for But
لَكِنَّ عَدَمَ تَوْقِيعِ مَازِنٍ لَا يَعْنِي أَنَّ الْبَيَانَ مُسْتَحِيلٌ
Use lakinna to explain why one organisation’s refusal does not prevent a clearly scoped two-organisation statement.
Kaanna in Arabic: As If and As Though
كَأَنَّهُ دَلِيلُ تَأْيِيدٍ
Use kaanna to challenge the misleading implication that consultation is endorsement.

